To Recap: Creating Positive & Flexible Mindsets – the Practical Means for Addressing Our Problem
Update: While the solution
to our problem is through education, the problem is psychological in nature. I thus appeal to those who do not have a
background in psychology to consult an experienced psychologist, preferably a social psychologist, if you are inclined to pass unwarranted judgements on the writings.
As would be clear
to readers, the essence of the primary problem we have been dealing with on this blog arises
from our inability to get across to or communicate meaningfully with fellow
humans, which in turn arises from numerous barriers to such communication, and which
in their turn are rooted in our very make-up as biological beings to begin with and the outcomes of this inherent nature being vastly exacerbated by modern
specialized education; this is not to mention the complexities arising from language-related issues. And this state of
affairs is perpetuated by our lack of awareness of these realities and consequently
by our failure to take countermeasures.
It would also be
clear that we cannot do anything about the roots of the problem, given that we cannot
change our biological nature (or rather, the way we go about making sense of
the world) that came about through millions of years of evolution; nor can we do
away with specialization, which is the foundation on which advanced societies are
built and differentiates our world from that of Robinson Crusoe (see the
accounts under the subheadings “Making Sense of the World” and
“Specialization,” respectively, in article #13: “World Basic Education
System” (2015)).
What we can do to counter
the devastation arising from the above realities is therefore limited to
efforts to minimize the deplorable outcomes of the original problem – rather
than engage in futile pursuits to eliminate the roots of the problem itself. Thus we have to do the utmost to maximize the
potential of that limited scope available, and at the same time try to lay a
solid foundation for moving humanity towards a better future – if we are to improve
the current human condition and successfully face the global challenges that are
growing more complex by the day; it also would not be implausible to state that
the future of the human race may very well depend on that effort (see the last
two paragraphs of article #15: “An Email and Two Parallels” (2017)).
And it was precisely
to achieve this that the measures for improving the world basic education system
in article #13 (2015) were suggested – they will go a long way towards countering the
outcomes of our original problem and thus minimize significantly the massive
damage that currently result from that handicap, and simultaneously help raise human
wellbeing to unprecedented heights.
Let us recap the
challenges we face in this regard as detailed in these articles and outline how
the suggestions will counter those challenges and minimize the fallout of our original
problem.
For starters, the
second footnote of the article #18 (2018) has provided reasonably sufficient detail in
support of the rather abstract summarizing statements of the first two paragraphs
above – that nature has not equipped us humans to adequately understand each
other’s messages and that we are constrained in our efforts to face the
situation. The article as a whole also identified
and elaborated upon the dual nature of the starting point for countering those
shortcomings – namely, becoming aware of the nature of the situation to begin
with and equipping ourselves with the tools necessary for handling it as
effectively and efficiently as possible.
Further, the second
paragraph of the second part of article #15 (2017) has highlighted the importance and
the central/critical role of attitudes and behaviours in any effective solution
and established (I hope) the fact that any successful program has to start with
the younger generation. And this latter underlies
the timeframe given four paragraphs down the line in that article – the duration
of two to three generations from the inception of the program for the realization
of its full potential.
As we are aware,
the ultimate goal of the program is to help enable effective communication and
interaction among people. Such
communication/interaction would be characterized by empathy and a willingness
to listen, to clarify meanings encountered, to think logically, and so on. The specific measures outlined under the
subheading “Understanding the Social World …” of article #13 aim to achieve
this. And the first paragraph of article
#12: “Empathy and Fundamentalism” (2015) outlines how to begin implementing the
program in classroom settings.
The account of the subheading
of article #13 mentioned in the above paragraph also emphasizes the importance
of instilling appropriate values – values that are in tune with both the
natural and social worlds we are living in today (see also last paragraph of
article #9: “Last Explanation” (2014)).
All in all, the
outcome of the program would boil down to right attitudes and behaviours that
are permeated by commensurate values, which would translate to positive and
flexible mindsets. Supplemented by technical
capabilities that would result from appropriate incorporation of the basics of both
communication and related psychology in the world basic education system (see article #18, paragraph six) they will enhance effective and efficient communication that would have the
power not only to significantly overcome the effects of our original problem as
outlined above but also catapult human wellbeing to unprecedented heights – and
in all likelihood save humanity from impending doom as well, judging by the trend
of global affairs in modern times.
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The
impact of positive and flexible mindsets on society at large will not be
limited to enabling humanity to interact and communicate better – important
though they are – but will also pervade people’s generic behaviour with utmost
positive results. In this regard, two interrelated
aspects should be noted. One is that, apart
from the obvious defects of fragmented information bases and ineffective
communication, it is the lack of such mindsets that are responsible for much of
the undesirable behaviours cited variously in articles of both this blog and my
blog targeted at the locals in the Maldives; with positive and flexible
mindsets a person will be more likely to be sensitive to common interests and
hence make efforts to minimize, even if unable to completely eliminate, the debilitating
effects of the other two defects just mentioned. The second aspect we should note is that, as mentioned
in the account under the subheading “Understanding the Social World …” of
article #13, much of the negative attitudes and behaviours we see in people are
likely to be the cumulative outcomes of their having been unable to handle
challenges they faced daily, for as we grow-up, we would be subject to varying
degrees of psychological stresses which we have to cope by resorting to any
means necessary, many of which would be destructive psychological defence mechanisms
that ultimately take permanent root in our psyches and behaviours, and that such
outcomes will be largely preempted by our program as it would guide us from a
young age by channeling our attitudes and behaviours into more positive
directions when confronted with stressors that would otherwise push us into
negativity.
A
parallel outcome of positive and flexible mindsets related to enhanced
communication and interaction would be an exponential increase in our ability
to effectively deal with the mounting range of problems that plague modern
society and form a central source of the currently impoverished state of societal
wellbeing and related conflicts. In
fact, it is through this increased ability that our program will help catapult
human wellbeing to unprecedented heights.
Two interconnected reasons for societal underperformance are on the one hand
the complexity resulting from the fragmented knowledge bases we acquire through
specialized education and on the other our inability to bridge the immense gulf
arising from the depth of that knowledge.
The enabling power of the new mindset that our program will bring about
will ease the way and facilitate the bridging of that schism and enhance expedient
reaching to solutions to problems (see paragraph seven of article #18 for the dynamics
of how this process will work in practice).
An
important and critical point to keep in mind is that with our program in
effect, enhanced understanding of both the natural and social worlds initiated by the modified world basic education system would have already produced a
citizenry that will be much better informed of the numerous dimensions of
societal problems and hence much less dogmatic in attitudes than the current one,*** and thus opinions will be much less polarized and the path to solutions much
less controversial. There will be
problems, to be sure, in particular those arising from the increased levels of
specialization, but the approach to face them will be radically different than
is currently the case. It can be seen
that a large part of our current problems are outcomes of our having failed to
understand the nature of the world we are living in, especially in view of the
exceedingly fast changes occurring around us, and our approach to-date has been
chasing after symptoms rather than causes of those symptoms. Humans act according to what
is in their heads, and if that is deficient or divorced from reality or distorted, their actions will become hard to fathom (see account under
the subheading “Understanding the Nature of the World” in article #13: “World
Basic Education System”).
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*** For an explanation of why a broader range of information on a given issue/topic, or multiple dimensions of it, will make a person with such information less dogmatic than one who does not, see the outline of Social Judgement Theory in article #2: “Education and Fundamentalism” (2012) – the third and second paragraphs from the end of the article.
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*** For an explanation of why a broader range of information on a given issue/topic, or multiple dimensions of it, will make a person with such information less dogmatic than one who does not, see the outline of Social Judgement Theory in article #2: “Education and Fundamentalism” (2012) – the third and second paragraphs from the end of the article.